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Accredited by NAAC with a B+ Grade and a CGPA of 2.65 in the First Cycle   

Master Class on The Relevance and Application of Law and Ethics in Today’s Media was conducted by Nand Kishore Rajput on 21st Dec 2021

The aim of the session was to acquaint the students with the practical aspects of law and ethics within the framework of media.

 

The resource person for the Masterclass session was Mr. Nandkishore Rajput. He is a professional with dynamic experience as Lawyer, Accreditor, Mediator, Ornithologist and a Wildlife Photographer who has been in the field of media in sales and marketing for more than 23 years. It was felt by the organisers that this combination of media background and experience in litigation and activism would give an edge to the students in having an enhanced understanding of the topic at hand.

 

The Masterclass covered aspects that included legal behaviour, ethical behaviour and social behaviour, the dilemmas covered by ethics, various types of ethics such as meta ethics, normative ethics and applied ethics, relation between law and ethics. The session threw highlights on how some actions are unethical but legal and some are ethical but illegal. It also provoked students to think if law can promote ethical behaviour.

 

The Masterclass ended with the following words of Mahatma Gandhi, an eminent journalist himself:

“The sole aim of journalism should be service. The newspaper press is a great power; but just as an unchained torrent of water submerges the whole countryside and devastates crops, even so an uncontrolled pen serves but to destroy. If the control is from without, it proves more poisonous than want of control. It can be profitable only when exercised from within”.

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      Ashutosh Sharma

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      But I must explain to you how all this mistaken idea of denouncing pleasure and praising pain was born and I will give you a complete account of the system, and expound the actual teachings of the great explorer of the truth, the master-builder of human happiness. No one rejects, dislikes, or avoids pleasure itself, because it is pleasure, but because those who do not know how to pursue pleasure rationally encounter consequences that are extremely painful. Nor again is there anyone who loves or pursues or desires to obtain pain of itself, because it is pain, but because occasionally circumstances occur in which toil and pain can procure him some great pleasure. To take a trivial example, which of us ever undertakes laborious physical exercise, except to obtain some advantage from it? But who has any right to find fault with a man who chooses to enjoy a pleasure that has no annoying consequences

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